Press Release: Institute of Women's Studies Urgent Call

Press Release: Institute of Women's Studies Urgent Call

Press Release: Institute of Women's Studies Urgent Call

By : Jadaliyya Reports

[The following press release was issued by Birzeit University Institute of Women`s Studies on 31 July 2014.]

As we write this statement, twenty-five days after the brutal incursion on Gaza, over a thousand and four hundred of innocent civilian women, men, and children have been butchered by Israel’s war machine and much more are threatened to be killed. The call for raping Palestinian women by the so-called “Bar-Illan University Arabic Literature Professor” teaches us, once again, that Israeli “scholars” and “academic institutions” are an organic and integral part of the Zionist colonial project. Also, the parliament member, who happens to be a woman, advocates the killing of all Palestinian women, a Rabbi calls for mass murder of Palestinians while taking their foreskins as trophies, in addition to the display of many rape references on banners and images (head covered woman from the top while indecent from the waist down with a very provocative statement below) in their neighborhoods that promotes a rape culture and misogyny at the least.

Preaching openly for “raping Palestinian women” and using rape references is vile and despicable—but not out of the line with the central role that Zionist “academic institutions” have been playing in the Zionist colonial project in Palestine, even prior to the 1948 Palestinian Nakba. The “Hebrew University” played a central role in the planning and executing of the infamous crime of ethnic cleansing plan, Plan D (plan Dalet). Its “scholars” were represented in the committee of twelve formed by the Zionist leader David Ben Gurion to plan and oversee the execution of the plan from its earlier blue print to the end (from Plan A to Plan D). They drew the maps of the ethnic cleansing scheme that are still being used until this day. Even unions and students’ movements unprecedentedly followed the Zionist hegemonic ideology. Therefore:

 

“We, at the Institute of Women’s Studies at Birzeit University, call on all scholars of the world, all women’s organizations, all who fight for freedom and justice to take a clear stand against this racist state’s continuous war crimes, genocidal acts, and violent rape culture. Stand against settler colonialism that one of its manifestations is this despicable sexist colonial view. Stand by resistance to the occupation, joining the Boycott, Divestment, and Sanctions (BDS) of these “academic institutions” as means to show your solidarity with the Palestinian cause against ever increasing levels of unfathomable violence. We call on you to:

  1. Boycott all Israeli “academic institutions” for a constellation of reasons not the least of which are the built-in violent sexism and racism—reflecting the Zionist scheme as a whole. 
  2. Mainstream the culture of resistance to all forms of normalization, especially cultural normalization.
  3. Denounce the Zionist “scholars” that disseminated the severe sexist comments and racist and orientalist view of Palestinians for their words preach hatred and violence. 
  4. Condemn the Zionist “academic institutions" that have clearly fostered this colonial genocide by embracing support for their “scholars’” sexist views, defending their belligerent racism, and essentially advocating and encouraging violence. 
  5. Expose and denounce the advisory role of Zionist “scholars” in the most immoral practices committed against the Palestinian people.
  6. Counter colonialism with anti-colonial reasoning because the colonial view and sexism are only manifestations of colonialism.”
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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412